Last week I discussed some superstitions and what they tell us about human behavior, as discussed by Rob van Ginkel in his book Coastal Cultures. Of course, these were those superstitions that continued by Christian fishing communities. So I got curious and decided to look at non-Christian superstitions and religions in regards to fishing. Naturally I turned to a copy of Andres von Brandt’s Fish Catching Methods of the World. So here are a few as described by the author, and a few other sources:
Ebisu is a god who protects fishermen, workingmen and luck, as well as one of the seven gods of happiness or fortune. The Japanese Shinto religion contains the idea that all living things have souls and to kill a fish, a living thing, brings guilt onto the fisherman. Rituals are therefore performed to apologise to the fish, and to prevent insult to any gods or ghosts. This explains the need for a shrine in Tokyo’s fish market dedicated to crayfish killed by the local restaurants. This is seen elsewhere in Japan, like the island of Saiko-to, where a ritual is performed on behalf of the souls of whales killed by whalers – a ritual observed every year since 1679. Here is a statue of Ebisu.
With a long history and many different and varied population groups, lumping Africa into one short entry is a rather unfair, so I shall no doubt expand on it a later time. But some rituals and ideas are generalised over large areas, such as the idea that women cannot be on boats. For some, they cannot even be near fishing equipment. This is sometimes extended to not having sex at all during the manufacture of fishing equipment or during fishing. As a result, all rituals concerning fishing are male-only affairs, with different rituals for different types of gear. Other traditions survive, like the placing of rams’ or goats’ horns in the bow of a boat, or the placing of bottles filled with liquids.
There are numerous African traditions that have (unsurprisingly) made their way to the Americas. In Brazil, the city of Salvador (province of Bahia) celebrate the goddess Lemanja (or Yemanja). In February and December there are celebrations in her honour, In February it is customary to leave gifts for the goddess, which are collected by fishermen with baskets and taken out to sea. Gifts are feminine in nature, including items like lipstick, mirrors and combs. The two celebrations are on exactly the same two days as the celebrations of Nossa Senhora dos Navegantes – the Catholic Our Lady of Seafaring. They are public holidays too, recognising both the African deity and the Catholic. Here’s a brief description.
Eyes appear all over- they are common in the Mediterranean. They can be painted or carved on either side of the bow. the history of this goes back a long way – the Ancient Egyptians pained eyes in their boats. The eye for them was a representation of the god Horus, who lost an eye battling another god. The eye that was gouged out was recovered offered to the gods, hence becoming a symbol of protection, renewal and also sacrifice. The Romans and Ancient Greeks adopted this from the Egyptians, still using it today. Muslim fishermen do not paint an eye, although Turkish boats are said to, out of tradition. Since Christianity the eye is meant to protect against the evil eye. In China and the Near East eyes are painted on as they were believed to be able to see their way across the sea and to find fish.
Blood and Animals
Eyes are not the only body part to be influential; the smashing of a bottle of wine or champagne is thought to derive from a traditional animal sacrifice on board a ship. A cock or rooster was the traditional sacrifice, although in many counties it had to be black. The blood from the sacrifice had to be painted on the boat to ensure the best results. A practice from the English Middle Ages was to put the head of a bull on the bow, something which was done by some Portuguese fishermen up until the 19th century. A red towel on a modern Turkish fishing boat is a modern derivation of an older ritual of slaughtering a ram, the skin of which was hung from the bow to show that they had fulfilled their superstitious obligations.
There are many and varied religions and no doubt just as many superstitions to go with it – and no doubt I shall find more and collect them together for another post. To finish up, here’s a link to a lovely little statue of a Polynesian fishing deity in the British Museum.